Posts Tagged ‘Justice and Peace’

Bill Chameides, dean of the Nicholas School of the Environment

Bill Chameides, dean of the Nicholas School of the Environment

Responding to climate change makes sense both from our Catholic values and from a scientific viewpoint, expert speakers said recently. Over the last few weeks, the Catholic Community of St. Francis of Assisi has been holding a community conversation on climate change, one of the most urgent issues of our time.

On April 28, Sr. Rose Marie Tresp, RSM, presented on Catholic teaching related to climate change. Our faith teaches that Christ calls us to a special concern for the poor and for the common good. Responding to climate change has moral urgency because a rapidly warming world will have the greatest effect on the poor, who have the least resources to respond to crop failures, drought, storms, and sea-level rise.

Taking action on climate change is also a matter of self-interest, said Bill Chameides, dean and Nicholas Professor of the Environment at Duke University. “We are a part of the natural world,” Chameides said May 6 at a presentation here on climate change science and policy. “It’s simply a matter of taking care of ourselves or not.”

Warming Due to Human Activity

Over the past century, the Earth has seen a rapid average global temperature increase of up to 0.8 degree Celsius (1.5 degree Fahrenheit) higher than the pre-industrial norm. The reason climate scientists attribute most of the warming to human activities is “very, very simple,” Chameides said.

The first law of thermodynamics states that energy is conserved -  it can be transformed from one form to another but can neither be created nor destroyed. Scientific documentation of a increase in temperature in the atmosphere coincided with the increase in fossil fuel burning by humans in the industrial era.

Chameides discussed two alternative hypotheses that some people have advanced to explain the worldwide temperature increase: the 11- year sun spot cycle and the oceans as a source of heat. But scientists have documented that there has been no long-term net change in the energy emitted by the sun. And measurement of the temperature of the oceans has shown their heat content to be increasing, not decreasing, ruling out the oceans as a heat source.

“As best we can tell, the only viable physical explanation for the temperature increase of the last one hundred years or so is human activity,” Chameides said.

“Stuff’s happening” worldwide with the weather, Chameides said.  Although it’s impossible to link any one event with climate change, the overall pattern is disturbing. He listed wildfires, the terrible drought in the Midwest, bad storms in the Northeast and floods in Thailand as recent examples of extreme weather worldwide.  In addition, the frequency of extremely high temperatures in summer is increasing, Chameides said.

Graduate student Christine Kenison comments on faith and climate change.

Graduate student Christine Kenison comments on values and climate change.

A Catholic Call for Response

On May 29 at 7 pm, St. Francis will host a panel of experts to discuss what we as individuals can do in response to climate change. The last two popes, Benedict XVI and John Paul II, repeatedly called the faithful and policymakers to take steps to address the ecological crisis.

Pope Francis has continued in that tradition, calling at his inaugural Mass for the faithful to be “protectors” of people and of the environment. Being a protector “means respecting each of God’s creatures and respecting the environment in which we live,” Pope Francis said.

Catholic bishops also have said that addressing climate change is a matter of prudence and concern for the common good. “In facing climate change, what we already know requires a response; it cannot be easily dismissed,” said the U.S. bishops in the 2001 document “Global Climate Change: A Plea for Dialogue, Prudence and the Common Good. “Significant levels of scientific consensus—even in a situation with less than full certainty, where the consequences of not acting are serious—justifies, indeed can obligate, our taking action intended to avert potential dangers.”

Risks Are Significant, Especially for Children

Chameides, who has been a climate scientist for more than 30 years, said, “Climate change is happening, mostly due to human activity, and the risks are significant, especially for our children and grandchildren.”

He added, “It’s time for us to take some insurance to minimize those impacts.”

Chameides dismissed as a logical fallacy the argument that because some scientific uncertainty remains in climate science, we shouldn’t be concerned about global warming. “Does Uncertainty Make You Feel More Secure?” one of his Powerpoint slides read.

Some people erroneously think of climate science as a house of cards, where if one card is withdrawn, the whole house falls, Chameides said. Instead, climate science is more like a jigsaw puzzle. “All the puzzle pieces aren’t in place, but we have enough to see what the picture is,” Chameides said.

“Ask for Leadership”

Director of the Nicholas Institute for Environmental Policy Solutions Tim Profeta said the national momentum for policy to address climate change got derailed when the economy tanked in 2008 and when some legislators from coal-producing states lost elections after voting for carbon reduction legislation.

Climate change legislation is unlikely to be passed by this Congress, Profeta said. Instead, the action will be at the Environmental Protection Agency as it writes regulations on sources of air pollution that endanger public health.

Both Profeta and Chameides said individual actions to reduce carbon footprint can make a difference and may be important to changing the national conversation.

But “in the end,” Profeta said, “we need solutions only policy can give us or technology.” We need to ask our leaders to take climate change seriously. “Ask for leadership,” Profeta said.

For more information on our series on climate change and the upcoming panel discussion May 29, go to http://bit.ly/climate_sfa.

Attendees at the Conversation on Science & Policy discuss their reactions to what they've heard.

Attendees at the Community Conversation on Climate Change Science & Policy discuss their reactions to what they’ve heard. About 40 people attended.

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leafLent is a time when the Church works to grow in holiness as we prepare for the celebration of Easter.   We make commitments to prayer, fasting and almsgiving (showing mercy).  Traditionally, prayer, fasting and mercy have been interconnected.

“Fasting is the soul of prayer, mercy is the lifeblood of fasting.  Let no one try to separate them; they cannot be separated” as St. Peter Chrysologus wrote.  “When you fast, see the fasting of others.  If you want God to know that you are hungry, know that another is hungry.  If you hope for mercy, show mercy.  If you look for kindness, show kindness.  If you want to receive, give.  If you ask for yourself what you deny to others, your asking is a mockery.”

People often do not know how best to live out these Lenten commitments.  Some people give up shopping or eating chocolate.  Lent is also a time to deeper our relationship with God and with each other through these practices.  We can think of it as paying it forward.

For example, a person may fast from eating large meals on a particular day in Lent.  As a result of that fasting, they contribute the money they would have spent on food and give it to the poor, so their fasting and almsgiving are connected.  While fasting, they experience the hunger that so many people around the world experience every day.  This experience draws them into a closer relationship to the suffering of the world, which deepens their prayer.  It can also remind them that God’s mercy has spared them from this suffering.  We are then called to give to others not out of guilt, but out of sheer thankfulness for all the abundance that God has brought to our lives.  Out of gratitude, we are called to share with others the mercy God has shown us.

The ministries of this parish will offer a guide for people who want that.  There will be Lenten Trees placed in the Stewardship Center, Community Center, The Franciscan School and the Preschool.  These trees will start off bare.  In baskets around those trees will be paper leaves.  You are invited to take leaves and write down your Lenten commitments on them and hang them on the trees.  Ministries of this parish will have prayers to handout and ideas for fasting and service available on tables and the bulletin board.  Stop by to pick up prayers you can share with your family or for special causes.  Get ideas for service—perhaps you could:

  • Donate a pint of blood
  • Drive a local man to a dialysis appointment
  • Give up commercial chocolate and instead choose only fair trade
  • Spend an evening with a homeless family
  • Promise to audit your family’s carbon footprint

Those are just a few examples.  As the season progresses, this will be a wonderful opportunity to share as a whole community your Lenten promises and give witness to all that the parish is doing.

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By Frank Lesko, Coordinator of Justice and Peace

One thing is true about Jesus is that he was never far from food.  In fact, he brings the party when other options have failed—turning water into wine and a few loaves and fishes into a bounty to feed the multitudes.  While there are spiritual implications to these stories, it goes without saying that Jesus is known in the breaking of the bread.  Each Mass we come together at the table to remember.  Our table fellowship is a chance to draw us into deeper communion with him.

To follow his example, it only makes sense that we continue the tradition of gathering in his name for fellowship, food and fun.  The Franciscan Care of Creation kicked off this series in November with a bountiful dinner and lively discussion of the film A Sense of Wonder about Rachel Carson, author of Silent Spring, the book that launched the environmental movement in the United Sates 50 years ago.

The Justice and Peace office is working with many of our ministry groups to sponsor Justice-themed movies on the 2nd Friday of each month in the Cupertino Room.  Join us for a potluck dinner at 6:00 PM with a movie starting around 7:00 PM and a discussion afterwards!  All opinions and viewpoints are welcome as we greet these issues in mutual respect and openness.

Here is the schedule as it is shaping up so far.  Some details are subject to change:

January 11:  Hurricane Sandy recently devastated much of the American northeast, and scientists have largely blamed the severity of this storm on human-influenced climate change.  The Franciscan Care of Creation ministry would like to invite the parish into a discussion about global climate change and food security.  What impact will this have and what can we do about it?

February 8:  The Justice Theater Project will continue the dialogue about what it means to be a faithful citizen.  The dinner will be a chili cook off!  Winners will receive tickets or merchandize from the Justice Theater Project.  We will show a screen version of Julius Caesar with a discussion of politics, power and faith in preparation for the stage version that will begin the following weekend.

March 8: No movie due to other Friday Lenten activities on campus!

April 12:  Most justice organizations agree that the political climate is ripe to see a change on US immigration policy.  The Diocese of Raleigh, Holy Name Province and many other organizations are calling for education and action on behalf of undocumented immigrants.  The Committee for Immigration Justice will host the movie Harvest of Empires which discusses the root causes of undocumented immigration.

May 10:  The Fair Trade Ministry will be the host in recognition of International Fair Trade Day which is later that month.  Samples of fair trade chocolate, coffee and other goodies will be served along with the potluck!  Speakers from local fair trade organizations will be present to lead our discussion on what fair trade means and how it touches the lives of so many people around the world.

Please stay tuned to developments in the Justice Movie and Potluck schedule by clicking on the Justice and Peace Icon on the parish homepage:

http://stfrancisraleigh.wordpress.com/pastoral-ministries-overview/justice-and-peace/

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By Frank Lesko, Coordinator of Justice and Peace

Today is the feast of the Holy Family.  Joseph, Mary and Jesus are celebrated not just as individuals, but as a family unit.  In doing so, we open the door to celebrate all families and the potential each family has to be a vehicle for God’s grace.

Jesus was born into an ordinary, humble situation yet in an extraordinary way.  Mary put complete trust in God.  She allowed this extraordinary conception to take place, even though it went against all the expectations and duties of her culture.  Likewise, Joseph took in this young girl, adopted her newborn and raised him as his own.  In doing so, he is the Patron Saint of adoptive parents.  Mary and Joseph followed God wherever he led them.

Scripture tells us some shocking things about families:  “If any one comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple” (Luke 14:26).  How are we to celebrate the family in light of statements like this?

Furthermore, Jesus tells us about the ultimate appeal of friendship, not family:  “No one has greater love than this, to lay down one’s life for one’s friends” (John 15:13).

While there are many layers of historical background to these statements, it can be said in a general sense that adoption and friendship are celebrated.  Relationships of choice are lifted up in comparison to blood relationships of pure obligation.  This is not to say anything bad about families related by blood, but it does show that God’s love transcends ties of blood.

As a Church, we work hard to witness to God’s love by reaching out to those who are most easily forgotten.  We reach out to the homebound, those who are sick, those who are dying, those who society finds it easy to forget.  We remember the dignity of all human life, from the innocence of a fetus to the prisoner who is locked away to the stranger in another part of the globe.  We reach out to the poor and hungry, not just in our own community but anywhere in the world.

By reaching out to everyone, The Church witnesses to God’s Holy Family.  We reconsider what it means to be family.  We focus on the bonds of love and choice rather than the bonds of nationality, bloodlines and familiarity.  The Holy Family of 2,000 years ago stirs our imaginations to wonder what it means to be part of God’s family today.

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By Frank Lesko, Coordinator of Justice and Peace

Our culture pays so much attention on the gentle scene in Bethlehem of 2,000 years ago.  Jesus was born in desperate circumstances, but it is easy to let that noise settle into the background and focus on the intimate love of a family.  Jesus comes to us innocent and vulnerable as a newborn child.

It is difficult to reconcile that with the readings today.  As we kickoff Advent this year, Jesus roars in on a thunder cloud.  Onlookers literally die of shock, according to Luke.  Advent is a season of hope.  Is this what we are hoping for?

It is good to keep in mind that many ways that Christ comes to us.  There are many ways that our eyes can be awakened to the life around us and the call of Christ.  We remember the birth of Jesus over 2,000 years ago.  We celebrate the presence of Christ in our lives today.  We look forward to the future when Christ comes again in fulfillment of the kingdom.

It is hard to understand these scenes of a future coming of Christ.  Many scholars suggest that this type of apocalyptic literature is more about the present moment than predictions about some distant future.  The kingdom is not only in the future, but he also tells us that the Kingdom is now.

Those of us who have lost a loved one or who feel the bitter pangs of regret know that reality can hit us like a thunderbolt.  When we least expect it, the impossible happens.  What we think will never happen happens.  The debts of tomorrow become due today.  The Gospel calls us to be watchful, be ready.

An inmate on North Carolina’s death row recently wrote to us and shared this heartbreaking story:

“My situation is a devastating one and I truly wish that things had gone differently than they did, but no matter how apologetic I am, I can’t change the past I can only make better decisions for the future.”

Scientists are largely in agreement that recent weather patterns are directly the result of climate change brought about by human fossil fuel usage.  We have been hearing the debates about climate change now for at least 30 years.  A couple weeks ago, Hurricane Sandy devastated the northeast and parts of the Caribbean.  Whether we are ready or not, the waves rush in.

There is grace in these lessons.  Through grief we can mourn the past but also make promises to treasure loved ones in the present moment.  Even the inmate on death row bravely sees a future with better decisions than his past.

In these Advent readings, we learn to be watchful, to be ready.  That is because whether we are ready or not, life is still going to happen, grace will still break into our world, and we can make the most of difficult circumstances but if we are watchful we do not have to die in fright but rather accept the new moment.

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By Frank Lesko, Coordinator of Justice and Peace

The readings today may contain both the simplest and the most difficult of all messages:  God is one, and God alone is the source of all that is good.  Along with that is the command to love our neighbors as ourselves.

This is at the core of our faith.  It is the foundation of our morality.  It is awesome and simple.  However, anyone who has tried to put this faith into practice knows that there are no easy roads.  We live in a concrete, messy world full of limitations.  The Gospel calls us toward a God that is infinite in love and mercy.  Yet, we pray for God’s kingdom to come on earth, just as it is in heaven.

Through the years, people of the Church have taken this awesome message and reflected on it.  Over time, a moral code has developed out it.  Afterwards, we try to take that moral code and apply it to real world situations.  That may come in the form of government policies, laws and ethical standards.  We then take those laws and policies and try to act them out in direct actions in our lives.  There is a long and complex chain of decisions from this commandment to the actions we make every day.

Earlier this month at a Faith on Fire event, four dynamic parishioners witnessed to how their faith has led them in decisions about important social issues.  Led by faith, using reason and informed by experience, they showed us a path through the darkness for the rest of us.  Later that week, Fr. Kenneth Himes, OFM, gave us tools from the Church to help us navigate these tough decisions.  There are no easy answers, and informed people of good will can sometimes differ.  The good news is that there is a whole body of people in the Church also working hard on these same issues and we can lean on and learn from each other.

The Church also reminds us of the imperative to follow our conscience.  A famous quote from Vatican II says:  “Deep within their consciences men and women discover a law which they have not laid upon themselves and which they must obey. Its voice, ever calling them to love and to do what is good and to avoid evil, tells them inwardly at the right moment: do this, shun that. For they have in their hearts a law inscribed by God. Their dignity rests in observing this law, and by it they will be judged.”

We are to love God and love our neighbor as ourselves.  What would life be like is we approached every day with this in mind?  Loving God and loving neighbor in each moment we are alive. Would we make different decisions at work?  At home with our families?  In the voting booth?

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Two Events on Faith and Politics

By Frank Lesko, Coordinator of Justice and Peace

There is no question about it:  Our faith is challenging.  The readings this week are no exception.  Indeed, “the word of God is living an effective, sharper than any two-edged sword,” as the reading from Hebrews says.  The Gospel pulls no punches either in its direct critique on wealth and the wealthy.

Translating this message into concrete actions in our lives is a struggle that takes a lifetime.  The Word of God delivers a message that at face value can leave your jaw dropped in disbelief.  It can seem almost impossible to imagine and even harder to put into practice.  Yet the world we live in is full of limitations and competing values and needs.  How do we take this faith message and apply it to our lives?  How do we select a candidate when none of them may match our values entirely?

Panel Discussion

Parishioners will testify to that very same struggle in an upcoming Faith on Fire evening.  On Wednesday, October 17th at 7:30 PM in St. Mary of the Angels Chapel, four dynamic parishioners will give witness to how their faith as impacted their lives.  Given the political season, they will focus on how their faith has helped shaped their lives as citizens.  How does being part of a faith community influence their values?  How does the Gospel guide us in our day-to-day decisions in our family, our workplace, and the voting booth?

  • Danielle Fogg works as an oncology nurse and has previously led the Sister Parish ministry with her husband Doug, who is a history teacher.
  • Deb Royale-Mizerk is the Artistic Director for the Justice Theater project and a theater professor at Duke University
  • Kent Siefkes has a long career at IBM and is the former chair of the Knights of Columbus

World Renowned Speaker on Faith & Politics

Our parish has the honor of hosting a world-renowned speaker on faith and politics.  Fr. Kenneth Himes, OFM, is a professor at Boston College will speak to us on Sunday evening, October 21 at 7:30 in the church sanctuary.  In light of the Year of Faith, how can we better understand the Vatican II to be faithful citizens engaged in the world?  Fr. Himes is a leading scholar on Catholic Social Teaching and the relationship between faith and politics.

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Pax ex Bonum – Francis breaks up a fight in Siena

Will you take the Franciscan Pledge?  Using the letters in the name of our patron Saint Francis,

I commit to:

Faciliate a forum for difficult discourse and acknowledge that all dialogue can lead to new insight and mutual understanding.

Respect the dignity of all people, especially the dignity of those who hold an opposing view.

Audit myself and utilize terms or a vocabulary of faith to unite or reconcile rather than divide conflicting positions.

Neutralize inflamed conversations by presuming that those with whom we differ are acting in good faith.

Collaborate with others and recognize that all human engagement is an opportunity to promote peace.

Identify common ground such as similar values or concerns and utilize this as a foundation to build upon.

Support efforts to clean up the provocative language by calling policymakers to their sense of personal integrity.

Source:  The Franciscan Action Network

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By Frank Lesko, Coordinator of Justice and Peace

The readings today struggle with the dark side of human nature.  The wicked set a trap for the just in the first reading.  James discusses the destructive effects of “jealousy and selfish ambition.”  The disciples in the Gospel debate about who is the greatest among them.

The insights of modern psychology can help us take a more sympathetic look at this kind of human sinfulness.  The sins and the damage they cause are real, but we may be able to see the sinner in a more compassionate light.  Underneath all that envy and greed is perhaps a wounded heart of fear.  Perhaps someone does not truly believe in their own dignity as God made them.  Perhaps too many layers of woundedness provide an obstacle to just see the promise that Jesus talks about.

Were the disciples selfishly focused on pride?  Or were these the thoughts of those who need the outside affirmation of status and prestige to feel good about themselves?  Jesus keeps telling the disciples that this is not the right path.  It is the Lord who upholds our lives, as the Psalm today celebrates.  It is not in earthly honors or status.  We don’t have to always be right; we don’t have to always be at the front of the line.  God has already said that we are made with dignity as we are and that the source of our happiness is with God alone.

This is a thought we can carry into this contentious political season.  Please consider the Franciscan Pledge of Civility in Discourse on the sidebar, brought to us by the Franciscan Action Network.  It is easy to think that our choice this election season is a single option between two candidates for President.  We have many more choices than that.  We can choose to bring a calm, loving presence into all the fireside chats, dinnertime discussions and heated debates at the water cooler at work.

Consider taking the pledge and applying it your life.  It is challenging, but it can be a great way to bring our faith into our relationships with family, friends and colleagues.  It calls us to respect the dignity of all people, even those with whom we disagree.  It calls us to be a presence to step-down tension rather than escalate it.  It calls us to see all in these debates and arguments opportunities for growth and healing.

In this, our faith can shine a bright light this election season.  It is not just about who or what we vote for but how we conduct ourselves this political season.

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By Emily McCrorie.

Emily, 17, is a high school senior.

This past July, I traveled to Nicaragua with a group called Witness for Peace in order to learn about how the economic policies of the United States affect Nicaragua. The delegation focused on fabric and the economics behind the mass production of fabric in Nicaragua. The majority of this occurs under free trade, an economic policy that removes regulations and barriers from trade between nations. Unfortunately, this causes many injustices, most of which happen overseas where production occurs. We learned that maquilas, or sweat-shops, exist with terrible working conditions and no benefits, and most individuals do not earn enough to care for their families.

Fair trade provides a living wage to the producer of the item that is being sold. A living wage is a price that not only covers the costs of production but allows a profit to be made by the producer. In this way, he (or, more commonly she), is able to live and support his family. This also keeps women away from long hours in a factory and living closer to their fami-lies where they can care for their children. Fair trade is based on the idea that a product can travel more directly from producer to consumer, keeping a connection in a global market.

During my travels in Nicaragua, I visited two factories. One factory was a free trade, Taiwanese-owned factory that produced North Face and Patagonia jackets. The other was a fair trade factory, owned by Nicaraguan women, which produced T-shirts and other clothing items. The differences were clearly visible just by walking through the door. The free trade factory was enormous, with 15 assembly lines and 15people at each line. Red fibers from the heavy Patagonia jackets flew up everywhere, and while some people were wearing face masks, others were not. It was hot, and all you could hear was sewing machines sewing and people working hard. The fair trade factory was much, much smaller. The women working inside were talking to each other. There were ceiling fans, and it was so much cooler. There was also music playing in the background.

Coming out of that day, I thought, “How am I going to be able to wear my North Face jacket when I’ve seen the people who make them? Do I boycott a company to protest conditions of workers? Do I want to support this company?” The answer I eventually arrived to was no, don’t boycott any particular company. The alternative jacket would be sewn in a factory by people who I had never met or seen before, but who would be living in the same conditions that I had experienced. Unfortunately, with many products there don’t yet exist fair trade alternatives to buy.

But more Fair Trade products are coming on the market, and we do have options to support economic justice with our buying decisions. I’ll be volunteering to support the Fair Trade Market at St. Francis on Oct. 26-28, which will sell fairly traded crafts, coffee and chocolate.

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