Archive for February, 2012

The delegation in the role of peaceful, internationl observers of a dock workers' strike. Author Melanie Martin on far left, Gail Phares second from the right.

By Melanie Martin, parishioner

I experienced the full gamut of emotions during 10 days in Colombia as part of a Witness for Peace Southeast delegation. The purpose of the trip was to see and hear firsthand the effects of the “War on Drugs” and the Free Trade Agreement. We met with public officials, human rights activists and local citizens. On our final day, we met with Amanda Porter, the attaché at the U.S. Embassy, to report what we saw and ask questions.

Colombia is beautiful—a mountainous country lush with greenery. We met with the indigenous Nasa tribe. They grow coca legally for ceremonial and medicinal purposes. They also grind it into flour to make delicious cookies and fritters. There is no stimulant effect—it is the mixing of the paste from the coca leaf with toxic chemicals that turns this harmless and useful plant into the cocaine that shatters lives.

In the small town of El Tambo, we met with farmers, their mayor and other officials. Despite threats, many farmers traveled 8 to 12 hours on foot to meet. They demand basic human rights: health centers, teachers for schools and roads to get their products to market.

The U.S. has funded fumigation of fields to prevent them from growing coca. The fumigation has created a toxic environment for all human, animal and plant life. Food crops die, water becomes contaminated and the people have higher rates of illness. 

In Buenaventura, we met with dock workers who were striking to increase their wage of $1.50/ hour. As peaceful observers, we believe our presence helped these talks happen.  Buenaventura has a large population of Afro-Colombians, many of whom were forced off their land under the threat of death.  Their land is either used by narco-traffickers to grow coca or taken by the government. Many have been killed or “disappear.”  Mass graves have been found.

Our last day in Bogota, we met with former General Motors workers who were injured on the job and subsequently fired.  They have set up tents across from the front door of the U.S. Embassy.

I saw and heard many sad stories, but I am most impressed by those who continue to struggle, work and fight for their dignity—people with such courage who even under threat of death continue to change Colombia for the better.

Dock workers on strike in Buenaventura.

By Gail Phares, parishioner and ministry leader of Witness for Peace Southeast

We spent ten days in Colombia assessing the impact of the $6 billion in US funding for the drug war called “Plan Colombia.”  The result:  Thousands of small farmers have been forced off of their land due to aerial fumigation of their crops.  5 million people have been displaced, many going to cities who are then exploited in unjust working conditions.  Yet, the amount of cocaine coming into the US has not decreased. 

We returned to the US deeply moved and inspired by the people we met but saddened because all the suffering we heard about and saw.  Poverty and unemployment are increasing in Colombia.

On the positive side, we were inspired by the indigenous people, farmers, factory workers and others who are examples of nonviolence and commitment.

Trying to eliminate cocaine at its source has not worked well.  Perhaps increased funding for drug treatment here in the United States would be better to reduce the market for drugs.

For background history and recommendations from the US Conference of Catholic Bishops on Colombian refugees.

For more information on being part of an international delegation with Witness for Peace Southeast: 

Phone: (919) 856-9468

Email:  gailphares@earthlink.net

Website:  http://www.wfpse.org/

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By Kathleen Owen, Coordinator of Care and Wellness

In today’s Gospel, the Spirit led Jesus into the desert where he was cared for by angels as He was surrounded by evil.  He emerged unscathed and went forth proclaiming the Gospel, which means “good news.” Many have followed this example of retreating from daily life in order to gain perspective and see things anew, to plan for a better future. In fact,  retreat is defined as “movement away from danger” and “back along the original route.”

Events occur in each of our lives that make us feel as if life has retreated from us or that we have stepped into uncharted territory.  Life has taken on an unfamiliar form.  One of the most isolating experiences can be the loss of a loved one. Old habits are broken and it’s hard to think of moving ahead.  It’s hard to re-form old patterns. If you’re walking in grief, please consider joining our Living with Loss support group. This six week series offers videos, reflections, readings and group discussions to help ease the pain of loss.  The sessions start on Wednesday, February 25, from 7-9pm in the Padua Room. To register, visit http://stfrancisraleigh.wordpress.com/pastoral-ministries-overview/care-and-wellness/resurrection-ministries/living-with-loss/. For more information, contact Robin Nilsson at 740-7411.

If you’re not able to attend, but would like to get more information on moving forward in your life, please contact Kathleen Owen at 847-8205 ext. 241 or kathleen.owen@stfrancisraleigh.org.

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Clouds at sunset

By Sheila Read

“No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.” ~ Luke 16:13

Nelson Rockefeller, heir to the family fortune, reportedly was once asked, “How much is enough?” Rockefeller paused, smiled, and said, “Just a little bit more.”

The desire for more is the trap of our culture and times. No matter how much we work, no matter how much money we make, it seems never to satisfy. We achieve what we think is our goal, and then set another goal, which when achieved feels equally empty. My husband counsels a couple who earns more than $300,000 per year but never seems to have enough money. For a few years in my 20s, I liked to wear trendy clothes. Instead of being satisfied with the new clothes, I always wanted more. I would decide I “needed” new shoes to go with the new outfit.

Jesus tells us, “For where your treasure is, there also will your heart be” (Matthew 6:21). If I treasure material possessions, I will be focused on them, not on God. I will love my possessions, not my neighbor.

During Lent, we are called to a conversion of heart. Through prayer, fasting and almsgiving, we renew our practice of the great commandment to love God and love our neighbor as ourselves. Practicing Christian simplicity is all about love.
Simplicity is a core Christian virtue because it is a way of living that is focused on God, on serving others, and recognizing the interconnectedness of all living beings.

St. Francis was known for his simple life and for his embrace of poverty and relying on God’s providence. “Francis rejected power, ownership and authority for himself,” say Ilia Delio, Keith Warner and Pamela Wood in Care for Creation: A Franciscan Spirituality for the Earth. He wanted to be humble, to live in solidarity with creation just as Christ did through the Incarnation. “

Arthur Simon, founder of Bread for the World and author of How Much Is Enough? describes three reasons for simple living:

1. Simple living is better for us. If we reduce our needs to what is essential, we have less stress, less hurry, less distractions, and more time for what is truly important.

2. Simple living is kinder to God’s creation, the Earth which sustains us and all living creatures. For example, consuming fewer products saves resources, energy, and results in less pollution of air and water from manufacturing.

3. Simple living helps others live. Simplicity means not only buying less and being more thoughtful about what we do buy, but being generous in giving to people in need.

“Give to everyone who asks of you,” Jesus says (Luke 6:30). When we give to the poor money that we would have spent on nonessential purchases, we are transformed in Christ. We are ministering to the Christ in others and acting as living witnesses of our faith. We are building the kingdom of God on Earth.

The woodland garden

The garden I will leave behind.

For many years, my husband and I have been talking about how to live more simply, in a way that reflects our desire to focus our lives on the gospel values of loving God and neighbor. We finally decided to sell our house. We hope to move to a smaller home and get out from under a mortgage. It was a difficult decision – we like our house very much, and I have spent years creating a peaceful garden filled with native plants. But the decision to simplify is freeing. It will be a relief not to have to make a certain amount of money per month to maintain a house that is bigger than the two of us need. Ultimately, the decision allowed me to accept the job offer to work for the Justice and Peace Office at St. Francis.

Taking Action

We made this big step to simplify after many years of taking smaller steps. The Lent 4.5 program developed by the Passionist Earth & Spirit Center offers some tips for personal action to cultivate simplicity as part of your Lenten practice.

To develop inner simplicity:

  • “Abstain from over-scheduling your life.”
  • Forgo TV and/or social networking sites at least one day during the week.
  • “Read Psalm 104. Sit quietly in gratitude for the gift of life.
  • “Consciously connect with God’s natural world at least once during the week.”

To cultivate outer simplicity:

  • “Try forgoing some ‘must-have’ items. It’s a matter of training the mind to get along with less.
  • “Consider impulsive buying habits. When you want something, wait a couple of days to make sure it is not an impulse buy.”

For more information on Christian simplicity, visit the Lent 4.5 Website

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For the First Sunday in Lent
By Jason Lillis, Coordinator of Family Life Ministry

In an auspicious beginning to the season of Lent, one of the first things we hear about is God’s epilogue to an apocalypse. We are no strangers to flooding, but clearly nothing along the order of magnitude that comes for what beset the world in the days of Noah. Our own days are not without their apocalypses – a hurricane Katrina or an Indonesian tsunami can devastate entire lands with such a press of water that unless one survives it, it’s reality can scarcely be imagined.

Yet even without the wreck of wind and water, our lives are not without mini-apocalypses. The loss of home, work, and – most devastatingly – a close-held beloved can enter into life and destroy in ways we never foresee.

So it is with some foreboding – after hearing the story of the flood – that the lectionary moves us into Paul’s reminder of our own baptismal covenant. To think that each of us who have been submersed in these waters share the calling – and fate – of Noah: to go forth into a world – made clean by God’s grace – to view what has become of the world we once knew.

That covenant – and the new reality accompanying it – is not panacea; we are not promised freedom from trial or tribulation – we are promised freedom from complete and total ruin only, and there can be a long road from here to there. What then becomes of our covenant? It becomes not an inflatable tube for pools or beaches, but the boat that saves you – when you didn’t know how to build a boat. The covenant of faith does not call us to ease and comfort, but to a richer “texture” of life and whole-ness.

If you are looking for fellow companions to journey with you this Lenten season, I invite you to join the ministries of fellowship and faith formation available through the office of Family Life Ministry here at St. Francis of Assisi. You can learn more by visiting http://bit.ly/SFAFamilyLife, or give me a call at 847-8205 x244.

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Sunset

In Sunday’s first reading (Isaiah 43:18-25), God tells the people that he is doing something new. He will make a way for them out of exile, despite their history of sin and turning away from God. “In the desert I make a way; in the wasteland, rivers.” God also tells us something essential about our relationship to him and all of creation. “The people I formed for myself, that they might announce my praise.”

St. Francis, in his famous Canticle of Brother Sun, gives praise to God for all creation. As did Jesus, Francis lived simply, sustainably and close to the Earth. On his journeys, he took little with him, trusting God to provide through the abundance of Creation. Francis also experienced nature as a place for re-creation through prayer and the experience of God’s presence. Many of us have experienced God’s presence in nature through wonder at a magnificent sunset, the joyful splashing of a bird in a bath, or the miracle of a seed sprouting.

Next Sunday we begin the observance of Lent, a time of purification and reorientation toward the God who creates new life. It is a time for a conversion of heart. In many ways our consumer culture results in deserts, both spiritual and physical. There is growing awareness today that human dignity and God’s Creation are being severely damaged by a global economic system that prizes profits for a few over the good of the many. Through our prayer, self-denial and almsgiving this Lent, we can begin to find the new path that God makes in the desert.

Lent is a good time to reflect on our lifestyles. Are we living in a way that nourishes us spiritually? In what ways are we paralyzed and in need of an encounter with Christ, like the man in today’s Gospel (Mark 2:1-12)? How do our daily habits affect the health of the created world and the poor? What changes is God asking of us?

This Lent, the Justice and Peace Office will offer weekly reflections and action tips on living simply and caring for Creation. In connection with the Lent 4.5 Christian Simplicity campaign developed by our Passionist brothers and sisters, we will focus on seven themes: Christian simplicity, food, consumption, water, energy, transportation, and gratitude and generosity. We invite you to follow this blog as part of your Lenten practice.  Or follow us on Facebook (friend Francis of Assisi) or Twitter @SFA_Raleigh.

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Image
All Hail Queen Virginia and King John!
 

The St. Francis of Assisi Senior’s Ministry had a wonderful evening celebrating Mardi Gras on February 15th. Delicious New Orleans style food was provided by Michelle Cash, and excellent (and fun!) music provided by Randy Callahan and the RAZZAMAJAZZ Dixieland Band! Thanks to everyone who made this event such a great time!

 

A delicious buffet of chicken gumbo, red beans and rice with kielbasa, deviled eggs and fresh greens salad! Big thanks to our decorators for setting such a great scene!

A huge THANK YOU! to our Mardi Gras Committee for all their hard work!

 
 
 
 

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Healing vs. Cure

By Kathleen Owen, Coordinator of Care and Wellness

Centuries ago, before medicine became rooted in science sick people often went to priests for healing. Some cultures believed that illness was an indication that the person was out of favor with God.  In the Jewish culture, if the priest found that the person was ill [unclean], the sick were to isolate themselves until they were healed. After all, it was for the benefit of the greater community.

When Jesus began healing people, the results were immediate and stunning. The sores of the lepers were instantly healed. Those with fever immediately rose and began serving others. The sick weren’t banished; they were immediately brought back into the community and they resumed their place in society.

Many people sought a cure from Jesus. They wanted to be cleansed, relieved of the burden of their illness.  Jesus offered something more -  He offered healing, returning the person to their place within the community, restoring them to wholeness through their faith that He was the Messiah.

Centuries later, our society has transitioned to the medical model. It is a model based in science, and committed to the treatment of symptoms. The goal is to be disease-free. A common term for this in medical circles is “treat and street.” But sometimes being free of disease doesn’t restore a person to wholeness or to their previous place in society. The fear, the scars and the results of treatment sometimes seem worse than the cure.

If you’re struggling to regain a sense of wholeness in your life, the Care and Wellness office stands ready to walk with you. There are many ministries able to reach out and help you keep your place in life. We too are offering Jesus’ healing touch by helping you stay connected to our faith community. And if you’ve had the gift of healing yourself, consider reaching out to help others. And please, go out and tell everyone of the power of faith to heal.

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The Healing Gift

By Kathleen Owen, Coordinator of Care and Wellness

Jesus shared his divine gift of healing with so many people. In our readings today, he healed Simon’s mother instantly.  Many of you are trained in the healing arts and share in the wonder of watching those who are ill regain their health.  But everyone has the power within to help heal or lift someone’s spirit.

The first grade children at TFS have been making cards and art work to be shared with our Hospital Visitation Ministry, our Eucharistic Ministry to the Homebound, to Rex Hospital and to Abbotswood, Magnolia Glen, Springmoor and The Meadows.  It’s hard to imagine how much such acts of kindness can mean to someone who doesn’t feel well.  Recently I was taking the Eucharist to the Catholic patients at Rex Hospital. I gave one of our bird cards to a gentleman and he seemed quite pleased. The following week, he was still in Rex, but he had changed rooms. As I prepared to leave his room, I noticed that the bird we had given him the week before was clipped to the blinds in his new room!

Each week, our ministers visit so many folks to take the Eucharist to them or to visit and offer friendship and prayer. I invite everyone, man, woman and child, to take a moment and write a card or color a picture to help brighten the day of someone. You can put your gift in one of the brightly wrapped boxes in the Stewardship Center or in Clare Hall. And thanks for sharing your healing gift!

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By Frank Lesko, Coordinator of Justice and Peace

Job’s cries of pain ring so loudly in today’s first reading.  There is almost no relief from his toil and suffering.  For millions of people around the world, life is an almost endless drudgery of malnutrition, sweat shop work and cruel oppression of every kind.  People are often brutally put down when they stand up for a better life, like the Irish immigrants in “Molly Daughter.” 

The Lord answers Job in the other readings, promising healing and wholeness.  The Catholic Church teaches that our life and work have dignity.  Work is not supposed to be a senseless drudgery but rather an opportunity to live out our vocation and share our gifts.  Human beings born in the image and likeness of God are built for a life of dignity. 

The market and the media can dehumanize people. We do not know their names or see their faces.  Yet all people pray “Our Father” to same God.  This teaches us to reconsider how we treat each and every human person, since we are all sons and daughters of the same God.  The Gospels shine a light that re-humanizes.  Even the so-called “least”, even the poorest of the poor, are all of great interest to our God.

The Second Vatican Council states, “Man is the source, the center, and the purpose of all economic and social life.” (Gaudium et Spes 63).  The economy exists to serve people.  All too often, it appears the other way:  That human beings are used up and exploited to make a profit for someone else.  The rule of the market is all-too-often unquestioned, even when people are chewed up.

The Justice Theater Project is producing a powerful story about the human price of industry, in particular our reliance on coal. “Molly Daughter” will be performed February 10, 11, 17, 18, 24 and 25 at 8:00 PM and February 12, 19 and 26 at 2:00 PM in Fellowship Hall.   Tickets are $20 for Adults, $15 for students and senior citizens, and $12 for groups of 10 or more.  All seating is general admission. Sunday, February 12 at 2 PM is $10.00 admission day.   (919)264-7089.  www.TheJusticeTheaterProject.org

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